July, 2026

Dear Friends –

It is clear to even the most ardent fundamentalist that Christ is bound up with human suffering. Yet traditional theism has argued that God is beyond suffering. Thus we have a doctrine called impassibility. In this idea the Father could not have suffered in the dying of Jesus because this would mean God was changing in some way. Change in God was simply not possible. In popular theological expression this is where the “omni” words show up; e.g. omnipotent, omnipresent, omniscient, etc.

The more I did my research for writing The Transforming Fire of Divine Love (2025) the more I saw how wrong this emphasis on the nature of God had to be. I now believe that the suffering of God is faithful to the Bible and good theology. Theologians like Dietrich Bonhoeffer and Jürgen Moltmann added much to my understanding as I came to see the errors of these ideas in theology. I believe God suffers with us in our suffering. I find this liberating and empowering.

I have often thought of Christ’s suffering in our/my sufferings over my latter years. During the recent gathering of The Initiative (June 15-18) in suburban Chicago this truth came home to me in a fresh way. During this meeting George Koch and I were asked several questions by Scott Brill. (George was the chair of our board when The Initiative was formed in Green Lake in 2019. In fact, the name and core ideas of The Initiative were shaped by his amazing insights in understanding our friendship and my dreams of deeper relational openness to God and one another.)

At one point I most felt the Spirit’s presence among us as George and I reflected on our journey into our senior years duing a time of profound chaos. Scott asked us both how we avoided cynicism? George answered that he experienced deep sadness and this sadness helped him avoid cynicism. Before he even said these words I was thinking in the same way. This answer seems incongruous at first. Yet I believe it is the only answer that gives us reasonable hope! You must admit that cynicism seems the only way to respond to much that is happening in our culture and modern world. While Christians themselves quarrel over their (minor) differences, and the church continues to decline in members and influence, where can we find real hope? Along with George, I do not get hope from crowds or events. I knew these for decades. Now I find hope in God, particularly in the joys and sufferings of my brothers and sisters.

Our hope is not in human systems, whether political or religious. It is not in our doctrines or special teaching. And it is not in our particular expression of the church. It is in the love of God itself. The Initiative was called into existence to show how this happens. The Initiative is a small community of Christians from Catholic, Orthodox and Protestant backgrounds, both mainline and evangelical. Together we feel a call to enter into deep friendship in the love of God.

When I retired on July 1, 2019, I wondered if this tiny seed that we planted together would actually produce what we thought God was leading us to do. In this year’s meeting I saw how our dream was coming to fruition.

God willing I plan to share in this annual gathering again, June 28-July 1, 2027. I hope some of you will plan on joining me.
In the love of Christ,

Some of the attendees from The Initiative national gathering 2026

News and Prayer

  1. My older brother (Tom) had cancer surgery early this year and is now doing quite well in his recovery. The two os us are best friends. I have planned a trip to Huntsville, Alabama in early August to see Tom.
  2. Our twin grandsons will be ten years old on July 11th. We have shared our home together for three-and-a-half years. Stacy just finished her first year as a Special-Ed teacher. Matthew, our son, continues to lead a major international mission that reaches children who are unchurched. Our oldest granddaughter, Grace, has two children, our great-grands. We are so grateful for our children and their families.
  3. I have begun to rest better the past few weeks. I have taken on minimal social engagements but still need to manage these well.
  4. Last month I mentioned that I would attend the Metro Chicago Synod of the ELCA. I found this experience profoundly encouraging. This way of synodality, an idea embraced by Pope Francis to get more of the church involved in the life of the people, worked quite well in peacefully allowing us to listen and grow in faith and love.
My Recent Reading

  1. Archbishop William Temple: A Study in Christian Leadership (2022), by Stephen Spencer. Temple was the Archbishop of Canterbury (1941-44) and one of the most important churchmen of the twentieth century. I have recently found his thought stimulating and energizing. I plan to read more of his writing in the coming months.
  2. John B. Cobb, Jr: Selected Writings from a Christian Theologian (2023), eds. Tripp Fuller and William Andrew Schwartz. I discovered Cobb in reading on God’s love. His “process theology” has proven immensely helpful to me in grasping just how relational God is to us.
  3. The 500: A Novel (2012), Matthew Quirk. Long ago, in an interview I did with my late friend, Jim (J.I.) Packer, I discovered how much he valued reading fiction at the end of a bluish day. He said it helped him take his mind away from the work of the day. I began to do the same. This is my most recent such book. I discovered Quirk by watching “The Night Agent” on Netflix, a series based on Quirk’s novel by the same name. While The 500, based on the idea that 500 people control Washington, D. C.,  is intriguing and easy to-read, I do not especially recommend it.

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