This is another text post to determine if we have fixed our social media sharing services.
Because we have had trouble connecting social networks to my blogs we are running this text. Once we solve the problem this will be deleted.
One of my good friends is Byron Borger, the owner/manager of Hearts and Minds Books in Pennsylvania. Byron regularly prepares a great review of a wide array of books. I encourage you to read his reviews (which you can get by email) and buy books from him. Yes, you can buy books for a larger discount at Amazon but Byron will help you personally and guide you with a human and thoughtful response about new (and old) books. I know no other resource like Byron Borger if you love Christian books. In a recent review of new books he wrote the following about me and my book:
Costly Love: The Way to True Unity for All the Followers of Jesus, John H. Armstrong (New City Press) $15.95. I will tell you more about this later but I truly wanted to list it here. This is one of the most provocative and thoughtful and thorough studies of the Biblical teaching about love I have yet seen. It is serious and well researched, drawing on writers both
In Matthew 19 Jesus welcomes little children to himself, (gently) touches them and prays over them. The disciples, in contrast, seem too stern and busy to feel the is important kingdom work. The story tells us:
13 Then little children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them; 14 but Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs.” 15 And he laid his hands on them and went on his way.
It is easy to rebuke the disciples in this story. But perhaps we have this wrong. Could it be that love made them desire to protect Jesus and seeing he was tired and drained (they had seen multiple miracles of healing, great teaching, etc.). It is likely they were concerned for his well-being. After all, he was now talking about a cross, which puzzled them. I think the tension in his heart
I am currently reading, rather slowly I confess, through the Gospel of Mark. It is a fast-paced narrative a rooted in oral tradition, something easily forgotten by modern readers. At the beginning of the second century CE this Gospel was affirmed in several texts as the work of Mark. It was also attributed to Peter, who was his companion. Because this writing was based on oral texts it was rooted in stories about Jesus passed around from community to community. But Mark wrote for a definite type of community: Christians of non-Jewish and pagan origin. He desire is to show them the mystery and glory of Jesus. His way of doing this is to relate the words and deeds by which Jesus revealed himself as the “Son of God” to humankind.
Mark’s Gospel does not include an infancy narrative nor does it relate Jesus to Jewish scripture or tradition the way Matthew does. It begins: “This is the beginning of the Good News of Jesus Christ, the Son of God” (Mark 1:1). Boom! Here it is: the
Political scientists and historians are increasingly expressing profound concerns about the future of democracy in the West. I have been asking, as an amateur historian of America, “How and why do democracies die?”
The study of democratic backsliding, though around for a long time, is becoming more urgent as we watch events unfold so rapidly it creates deep concern in many of us. In the mid-2000s, the global spread of democracy, after 200 years of expansion, clearly began to stall. Perhaps it was the Iraq War and the events in the Middle East but however we understand what happened since 9/11 populist movements in the West began to arise and grow in number. This new form of Western populism, joined with a growing passion for nationalism and a seriously distorted form of exceptionalism, are now impacting America on a daily basis. This feels a lot like something we’ve seen before, in other places, but I do not think mosts of us are paying attention.
This new expression of Western populism bears more than a passing resemblance to Latin American populist waves that turned authoritarian very quickly. (Perhaps this
Late late night I read the first news reports of our president’s authorization of the launch of fifty missiles on Syrian air bases. (He warned the Russians in advance so their soldiers would leave, wanting to avoid a direct conflict with Russia.) It appears this morning that we hit military targets and human casualties will be small, perhaps even none. The reason for this attack was the outrage felt by our nation, and our president, upon seeing the helpless children who had died at the hands of President Assad through the use of chemical weapons. (Of course, Assad is denying he was behind this and blames the rebellion for the use of such weapons.)
I am deeply troubled by these events. Let me explain why.
Is this strike a one-time military action? If not, what is our strategy going forward? If there is “no red line” that Assad can cross to lead us into a “hot war” with him (which Mr. Trump promised for months he would not do) then why did these photos of dead children prompt this response and why now? Is there a policy for
I recently did a conference call with a number of Christian leaders across America. If you’d like to listen to the recording this is the Soundcloud file.