The Assemblies of God maintains an official heritage center called the Flower Pentecostal Heritage Center (FPHC) in Springfield, Missouri. Dr. Darrin Rodgers is the director of the Flower Center. In this video he addresses the important question of the relationship of the Pentecostal renewal in the last century with the movement of Pietism in the post-Reformation era. It strikes me that honest historical research, which is not built on anti-Pentecostalism, cannot help but draw the conclusions that Dr. Rodgers makes in this helpful video.
On Monday, May 23, the next ACT3 Cohort begins in Carol Stream, IL. We meet in the beautiful garden room at Windsor Park on Rt. 64.
If you are interested in being a participant in this dynamic group you need to decide in the next ten days or so. This will be the best multi-denominational and multi-ethnic group I’ve had in the four-plus years we’ve trained leaders in this context. Remember, this is NOT for clergy only at all. In fact, most of those who come to the Cohorts are not clergy. Contact me directly with any questions.
If the price tag is too steep please let me know your need as I am seeking scholarship monies for all who have genuine need.
The famous church historian Martin Marty is part of a new series on pietism. This short clip is well worth watching. Marty “nails it” when it comes to what was lacking in the early Lutheran Reformation and the doctrinal emphasis that followed.
Today, February 4, is the 110th birthday of the German pastor, theologian and martyr, Dietrich Bonhoeffer. When I arrived at Wheaton College, as a transfer student in January of 1969, one of the first great joys I experienced was finding the story of Bonhoeffer for the first time. The classic book, The Cost of Discipleship, was my introduction. Later I read his prison papers, a few of his works on ethics and a lot of biography. I did not understand this theology then, and still do not fully understand it now, but I knew greatness and humility when I saw it. Bonhoeffer was truly a great Christian! But here is the point often missed – he was not a “safe” Christian. Anyone who reads him soon realizes that Bonhoeffer was not a typical pastor.
Too few of us have read Bonhoeffer and fewer still have grasped his importance, especially to the modern West. (The popular biography of him a few years ago was helpful in some respects but it also gave some distorted images and caused
We have just come out of the January 18-25 Week of Prayer for Christian Unity, and are heading into the February 1-7 Interfaith Harmony Week put in the calendar for annual observance in 2010 by the General Assembly of the United Nations. How are the two different?
The question is real in the minds of many. During the Week of Prayer for Christian Unity I led a five-day retreat at the Providence Spirituality Centre in Kingston, Ontario on the theme of “Together in Christ.” Although the primary focus was on the importance of an increasingly more visible unity among us as Christians, given the tensions in the world today between people of different religions, towards the end I devoted a few of our conference sessions to interreligious relations as well.
In doing so, the questions from participants indicated a fogginess concerning the difference between the goals of work for Christian unity and the goals of interreligious dialogue. Some referred to other denominations of Christian faith as “other religions”.
But Lutherans, Presbyterians, Baptists, and Evangelicals are not “other religions.”
Since 1963 the National Workshop on Christian Unity (NWCU) has met in a designated city in the United States. It began when a group of Roman Catholics, in the context of Vatican II, met to equip local leadership for the task of ecumenical ministry. In 1969, they invited leaders of other Christian communions to join, and today the national ecumenical officers of the churches continue their oversight of the workshop, which is planned by national and local committees. There are both denominational and ecumenical sessions during the workshop. The NWCU celebrates the spirit of ecumenism by:
- providing meeting seminars for all who are concerned with the ministry of Christian unity: laity, clergy, ecumenical officers, theologians, staff of ecumenical organizations;
- stimulating an exchange of ideas and experiences among people concerned with Christian unity and the bodies they represent;
- being a resource and balance between national planning and local responsibility, general ecumenical discussions and particular interchurch conversations, and regional leadership efforts and local realities,
- encouraging denominational networks to develop and serve as a framework within which they can interact;
- celebrating the unity which already exists among Christians and searching for ways to overcome the divisions that
In the light of the debates now raging among Christians regarding how to respond to people of other faiths Pope Francis gives us here a short video in which he expresses his heart and personal hope.
Many evangelicals will see this video and conclude something like the following: “Pope Francis believes all people are brothers and sisters and thus he believes all will be saved by God regardless of their life and faith. Therefore, it makes no real difference whether or not the church does evangelization and mission since ALL people who are sincere in their faith will be saved in the end.”
Am I right or am I wrong in the way in the way I state this conclusion?
I think I am right. I know this is how I would have heard this message twenty years ago. So, my next question is this: “Does this make me a pluralist (or liberal) who denies John 14:6 or sees no urgency for sharing the good news and making disciples of Jesus?”
The problem lies in the meaning of all the words and ideas presented here by my comments. The Catholic
The recent Urbana 2015 Conference, held in St. Louis, featured a number of great speakers and topics. One of our ACT3 board members, Scott Brill, is on staff with InterVarsity and sent me links to two plenary addresses I found immensely important. I share the first of these two messages in today’s blog post. Scott Brill was also responsible for staffing a Catholic room at Urbana to network with Catholic students who were in attendance. This Catholic presence is new to IVCF and something I wholeheartedly welcome. (Catholic staff have served with IVCF for some years now, though their number is still quite small.) Pray for many evangelical mission agencies who now work openly with Catholics and do not try to “convert” students to evangelicalism but to Christ in humble faith. This is a risky strategy and presents challenges when donors do not like this direction. ACT3 not only openly supports this direction but seeks to serve it, and ministries who are doing this, wherever possible.
Dr. Christena Cleveland, author of a wonderful book titled Disunity in Christ. She is a social psychologist with a hopeful passion for