On Monday, May 23, the next ACT3 Cohort begins in Carol Stream, IL. We meet in the beautiful garden room at Windsor Park on Rt. 64.
If you are interested in being a participant in this dynamic group you need to decide in the next ten days or so. This will be the best multi-denominational and multi-ethnic group I’ve had in the four-plus years we’ve trained leaders in this context. Remember, this is NOT for clergy only at all. In fact, most of those who come to the Cohorts are not clergy. Contact me directly with any questions.
If the price tag is too steep please let me know your need as I am seeking scholarship monies for all who have genuine need.
The recent Urbana 2015 Conference, held in St. Louis, featured a number of great speakers and topics. One of our ACT3 board members, Scott Brill, is on staff with InterVarsity and sent me links to two plenary addresses I found immensely important. I share the first of these two messages in today’s blog post. Scott Brill was also responsible for staffing a Catholic room at Urbana to network with Catholic students who were in attendance. This Catholic presence is new to IVCF and something I wholeheartedly welcome. (Catholic staff have served with IVCF for some years now, though their number is still quite small.) Pray for many evangelical mission agencies who now work openly with Catholics and do not try to “convert” students to evangelicalism but to Christ in humble faith. This is a risky strategy and presents challenges when donors do not like this direction. ACT3 not only openly supports this direction but seeks to serve it, and ministries who are doing this, wherever possible.
Dr. Christena Cleveland, author of a wonderful book titled Disunity in Christ. She is a social psychologist with a hopeful passion for
Several years ago I shared the story of how I met Fr. Joseph F. Girzone (1930-2015). I had read Joe’s wonderful book, Jesus: A New Understanding of God’s Son (New York: Doubleday, 2009). I simply loved it. Frankly, it changed my life in many profound ways. I wrote my first ever review on Amazon and as a result someone showed it to Joe who then reached out to get to know me. Since this is the kind of thing I would do, and it is rarely done to me, I had an immediate desire to know this lovely man. Well, we began to chat on the phone and by email. The man who wrote the huge best-selling novel, Joshua (1983), was a friend. What a pleasant and divinely-orchestrated surprise. When I first encountered Joshua in the days of its immense popularity in the early 1980s I was so profoundly influenced by Puritanism that I considered a novel about Jesus a virtual sacrilege. (So much for a mind that was open!) So getting to know this unusual priest became an
You can’t read a magazine or watch TV without hearing some rock star or movie actor gushing on and on about being a “spiritual person.” Same goes for Facebook, where people post such profound bon mots as, “I am not religious. I am spiritual.” Maybe it’s just me but this always leaves me wondering: You’re spiritual? To what spirit are you referring? It begs the question, doesn’t it?
“Being spiritual” doesn’t say enough for me to have even the slightest clue as to what you are describing or asserting about your beliefs. If we have a Buddhist, a Baptist, and a believer in Brahman, each saying he is spiritual, aren’t they all saying something categorically different? And if a word can mean so many different things to different people, why confuse your listeners with such an amorphous word?
While there are probably more reasons than I can imagine, I believe that most all of them can be traced back to two.
When I say that I am spiritual, I am letting you know that I believe in something higher than myself, but am not
Aaron Niequist began an experimental community at Willow Creek early last year (2014).
The Practice: Learning the Unforced Rhythms of Grace. Aaron aims to be a discipleship-focused, formation oriented, practice-based tribe asks two simple questions:
(1) What is the Life that Christ invites us into? and (2)
“What are the practices,” he asks, “that we can do together, and on our own, to embrace this Eternal Life now?”
Said simply: What is God doing and how can we join Him?
As Aaron and I have gotten to know each other as good friends the last two years I have watched these developments with increased joy and interest. Today I would like to share some exciting video material with you as my friends. This material is available here for only one week so please watch it now.
On a Sunday night in May, Father Michael Sparough, SJ, guided The Practice community through the historic Christian practice of The Examen. The night was powerful and so unexplainably holy that we wanted to invite more people into the experience. So we’ve turned the live recording of Fr Michael into a full New Liturgy—fleshing it out with an evocative musical score and three original songs. We hope it helps you connect with God in a deep and daily way.
Here is the promo for examen:
Check out the full examen liturgy project here.
Remember, you can only see this for one week so take advantage of it now and
Yesterday, I wrote about the desert fathers and mothers. One of the most prominent of them all was Antony of the desert. After reading Jesus’ words to the rich younger ruler Antony, sensing the spiritual deadness of his own soul and of the church of his time, retreated to the desert to seek God with his whole body and soul. For the next twenty years he wrestled with (in his own words) demons and the constant rigors of ascetic practice. His sole desire was to draw nearer to God. (He was not undertaking a “self-help protect” so that he might be saved by his good works!)
When Antony’s friends begged him to leave, and then dragged him, away from the desert twenty years later, his health was superb and the power of his ministry was unmistakable. Antony shows me what new life really costs–everything! He also scares me to death and he makes me tremble before the deep spiritual reality that he knew during and after the desert. But he also gives me hope. I’ve was in a
Two of the most lasting images used by the Christian church to describe the spiritual life, especially among the desert fathers and mothers, are wilderness and the desert. Had I not learned these two images in the early 1990s I am not sure I would have profited so deeply from my own spiritual journey.
First, the feeling of God’s absence became real to me during the late 1990s and all through the first decade of this century. I had known God’s presence in some remarkable ways previously but around 1998 this sense of his presence began to recede. I felt what the ancients called abandonment. I felt like I was wandering in a wilderness, a desert. I felt God was testing me. I felt a devastating absence for prolonged times. I read the account of my Lord suffering in the wilderness and identified with his heart in some ways.
Second, these images suggest an arid spirit but in reality I learned the opposite to be the case. I was being powerfully renewed in the desert. In Exodus, when the
There was an interesting recent editorial on dailybeast.com entitled: Why I’m coming out as a Christian. Columnist Ana Marie Cox who has written for a number of periodicals and has quite the following on twitter (1.3 million and counting) wrote the article. I heard about it today when Ms. Cox appeared on the cable morning show Morning Joe on MSNBC and talked about the reasons she chose to ‘come out’ of the religious closet. A week ago the news cycle had picked up on a comment made by Governor Scott Walker who was questioning President Obama’s Christian faith. Ms. Cox, a liberal commentator and obvious supporter of President Obama, opined if the President wasn’t a Christian than what did that make her? In her television interview this morning she did a decent enough job in trying to explain her own Christianity (enough for me to hunt her article down anyway and read it for myself), and what I found was a testimonial mixture of both good and bad. I don’t mean
Ultimately everything depends on the quality of the individual, but our fatally short-sighted age thinks only in terms of large numbers and mass organizations…
― C.G. Jung, The Undiscovered Self
Sameness – Where every one looks alike, talks alike, believes the same (what they are told to believe), goes along to get along; is brought about by the belief that the judgment of others is more important and more valuable then his or her own evaluations; lives based on fear and self-distrust. Synonyms – Cookie-cutter, boring, mindless, asleep at the wheel, dishonest, robots
Individuality – The product of a relentless pursuit of truth; the result