The Assemblies of God maintains an official heritage center called the Flower Pentecostal Heritage Center (FPHC) in Springfield, Missouri. Dr. Darrin Rodgers is the director of the Flower Center. In this video he addresses the important question of the relationship of the Pentecostal renewal in the last century with the movement of Pietism in the post-Reformation era. It strikes me that honest historical research, which is not built on anti-Pentecostalism, cannot help but draw the conclusions that Dr. Rodgers makes in this helpful video.
On Monday, May 23, the next ACT3 Cohort begins in Carol Stream, IL. We meet in the beautiful garden room at Windsor Park on Rt. 64.
If you are interested in being a participant in this dynamic group you need to decide in the next ten days or so. This will be the best multi-denominational and multi-ethnic group I’ve had in the four-plus years we’ve trained leaders in this context. Remember, this is NOT for clergy only at all. In fact, most of those who come to the Cohorts are not clergy. Contact me directly with any questions.
If the price tag is too steep please let me know your need as I am seeking scholarship monies for all who have genuine need.
The first ACT3 Monday Evening Forum of 2016 takes place this evening at 7:00 p.m. My guest is Dr. Jon Nilson, professor of theology emeritus at Loyola University in Chicago. The topic is:
“Good Theology Must Be Ecumenical: Why & How?”
Dr. Jon Nilson in dialogue with Dr. John H. Armstrong
We begin at 7:00 p.m. and end at 8:30 p.m. We meet at Lutheran Church of the Master, 580 Kuhn Road, Carol Stream, IL 60188. There is no charge and no registration. Please come and share your questions with us all. There will be no audio or video taping. I do not have the resources to do this well and no one to help me do it.
Since the 1970s we have had a raging debate about singing and music in the church. This debate has often come down to “traditional” music, or (old) hymns, versus “modern,” or popular music. The real truth is that the great influence on church music has been a combination of the charismatic influence, much of which is good in directing our hearts to God in personal praise, and the popular songs of television and pop-culture. This “performance” music is not good, at least in my view. Why?
People do not participate in “praying twice” (St. Augustine) as much as they watch and observe and see a professional production of varying quality. On contrast, pietism went right to the heart of people when they sang their faith. What happens if we cease to express our communion in the common faith in deep and thoughtful ways?
The famous church historian Martin Marty is part of a new series on pietism. This short clip is well worth watching. Marty “nails it” when it comes to what was lacking in the early Lutheran Reformation and the doctrinal emphasis that followed.
Since 2013, I have trained almost fifty people in how to become bold risk-takers for unity in Christ’s mission. In addition, I have taught about 10-15 graduate students. The number is not large but the impact can be immense if the Holy Spirit uses this experience to ignite a fire in his people. I am persuaded that great things do not generally come in huge events but in small groups.
I hope many who watch this video will consider becoming such a risk-taker for unity. The need is obvious and the time is now.
Last week became the kind of week that we all think about if, sometimes for only a fleeting moment, if we are honest. Yet we all hope that we will never face a big medical challenge. But one way or the other, unless we die a sudden death, we will all face major medical issues that will challenge us to the core of our being. I faced my first such crisis at age six. I spent two weeks away from home at the Vanderbilt University Children’s Hospital. It seems like a blur sixty years later. It was during this time that the presence of God became so real in my life that I shall never forget it after six decades. Now I face a new challenge.
This Thursday, February 11, I will undergo open heart surgery at Central DuPage Hospital in Winfield (IL). (CDH is a Northwestern University Hospital.) This news came as a complete surprise to me last Monday, February 1. Once again I am praying that God meets me in a new and deeply
The registration for the National Workshop on Christian Unity is now open. The meeting is in Louisville, April 18-21. I hope many friends will join us for this year’s event. Here is the link to register: National Workshop/Network Registration is now OPEN
We have just come out of the January 18-25 Week of Prayer for Christian Unity, and are heading into the February 1-7 Interfaith Harmony Week put in the calendar for annual observance in 2010 by the General Assembly of the United Nations. How are the two different?
The question is real in the minds of many. During the Week of Prayer for Christian Unity I led a five-day retreat at the Providence Spirituality Centre in Kingston, Ontario on the theme of “Together in Christ.” Although the primary focus was on the importance of an increasingly more visible unity among us as Christians, given the tensions in the world today between people of different religions, towards the end I devoted a few of our conference sessions to interreligious relations as well.
In doing so, the questions from participants indicated a fogginess concerning the difference between the goals of work for Christian unity and the goals of interreligious dialogue. Some referred to other denominations of Christian faith as “other religions”.
But Lutherans, Presbyterians, Baptists, and Evangelicals are not “other religions.”
Many evangelical and conservative Christians, especially older white Christians of conservative persuasion, are weary of the popular slogan: “Black Lives Matter.” Some are even angry at the actual movement that is associated with this name and believe it is harmful to our culture. I’ve heard various responses regarding this negative view of the slogan and the movement but the most common is that this is a bogus notion because Christians should say, and believe, that: “All Lives Matter.” The truth is, as often is the case, much deeper and more socially and personally nuanced.
It is true that “All Lives Matter.” From conception to the grave life matters. This is, at least for the broad tradition of Christian faith and practice, the truth. This is why I believe the death penalty needs to be abolished. It has become a “cruel and unusual punishment” in its present form. (This assumes it was right in the past and I even question this conclusion on ethical grounds as I understand the New Testament and the teaching of our Lord.) I also believe environmental concerns must become the concern of the