Renewal

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A Swedish House Church Movement of Revival

Pietism produced many expressions and forms. In the end, Pietism was a rival/renewal movement in the centuries following the Reformed and Lutheran Reformations of the sixteenth century. I personally believe the post-Reformation produced a new type of scholasticism that help to reduce the flame of reformation to a flicker. Pietism is quite often seen by modern Reformed and Lutheran confessional adherents as a bad development. If you believe in church renewal and the work of the Spirit you should rethink this idea.

 

Was Pietism an Expression of an Early Pentecostal Movement?

The Assemblies of God maintains an official heritage center called the Flower Pentecostal Heritage Center (FPHC) in Springfield, Missouri. Dr. Darrin Rodgers is the director of the Flower Center. In this video he addresses the important question of the relationship of the Pentecostal renewal in the last century with the movement of Pietism in the post-Reformation era. It strikes me that honest historical research, which is not built on anti-Pentecostalism, cannot help but draw the conclusions that Dr. Rodgers makes in this helpful video.

Does What We Sing Matter to the Faith of the Church?

Since the 1970s we have had a raging debate about singing and music in the church. This debate has often come down to “traditional” music, or (old) hymns, versus “modern,” or popular music. The real truth is that the great influence on church music has been a combination of the charismatic influence, much of which is good in directing our hearts to God in personal praise, and the popular songs of television and pop-culture. This “performance” music is not good, at least in my view. Why?

People do not participate in “praying twice” (St. Augustine) as much as they watch and observe and see a professional production of varying quality. On contrast, pietism went right to the heart of people when they sang their faith. What happens if we cease to express our communion in the common faith in deep and thoughtful ways?

Martin Marty on the Roots of Pietism

The famous church historian Martin Marty is part of a new series on pietism. This short clip is well worth watching. Marty “nails it” when it comes to what was lacking in the early Lutheran Reformation and the doctrinal emphasis that followed.

 

The Week of Prayer for Christian Unity

The Week of Prayer for Christian Unity is an international Christian ecumenical observance kept annually between January 18 and 25. It is actually an octave, which means the observance lasts for eight days.

The observance began in 1908 and was focused on prayer for the church unity. The basic idea, and the January dates, were suggested by Father Paul Wattson, co-founder of the Graymoor Franciscan Friars. Watson conceived of the week beginning on the Feast of the the Conversion of St. Paul and concluding on the Feast of the Conversion of St. Peter. The dates and ideas actually were a variant of the Protestant version of these Catholic celebrations. (Wattson was himself a former Anglican priest.) In the mid-1920’s Protestant leaders proposed an annual octave for unity leading up to Pentecost. (Many local communities also celebrate this time and offered joint prayers for unity.) Pope Benedict XVI “encouraged its observance throughout the entire Roman Catholic Church.”

What is interesting is that this observance began in Catholic circles but once it jumped boundaries it took new forms and meanings. Abbé Paul Couturier of Lyons, France, who has been called

One of the Most Joyful Weeks in My Remembrance

1024x1024As I sit this evening at my computer I am  amazed. For five days every newscast and commentator has responded the visit of Pope Francis to America with such joy and positive energy. From every perspective, including the most non-religious journalists and broadcasters, people have talked about the pope but in doing so they have talked a great deal about Jesus, the Bible and the joy of the gospel. I have never heard so much public talk about matters of profound truth and faith in my lifetime, except perhaps at the funerals of President Kennedy (1963) and Dr. Martin Luther King, Jr. (1968). We have seen pictures of Pope Francis with prisoners, in a seminary speaking to bishops and students about the two greatest works of a shepherd (prayer and the preaching the gospel), praying at the 9/11 Memorial Museum in New York with representatives of world religions, speaking before the United Nations, speaking before Congress, meeting with the Speaker of the House, meeting with the President and then this evening leaving our shores after being with

A Global Charismatic Gathering @ the Vatican with Concerted Prayer for Christian Unity

UnknownPope Francis greeted tens of thousands of members of the charismatic movement last Friday, July 3, who were in Rome for their 38th annual Convocation. They gathered in St Peter’s Square for an evening of prayer, spirituality, and evangelization. Italian tenor Andrea Bocelli and Israeli singer Noa were among the singers who performed. The most amazing and moving part of the evening may have been the singing of the world’s best known hymn: “Amazing Grace.”

This global gathering event had a distinctly ecumenical character. The theme was: “Ways of Unity and Peace – Voices of Prayer for the Martyrs of Today and for a Spiritual Ecumenism.” No theme is closer to my own heart so I took notice of this event and rejoiced. When I watched the singing of the great hymn I was melted to tears of joy. I watched Pope Francis and prayed for him with renewed determination to do all I can to support him as my brother in Christ.

Representatives from the churches of many denominations and ecclesial communities were present for this great meeting

Blogs and My Public Life

For almost a decade I have blogged on a regular basis. Initially, I found this medium an exciting and developing way to share my thoughts and reflect on biblical theology, culture and current events. Over time I found that writing blogs seven days a week was so demanding that I had to reduce my blogs to five times per week. Then it became four. Finally, some weeks ago, I quit writing for a long season. I have not quit altogether. In fact, I posted two new blogs over the last two days. During this “blog vacation” I have concluded several things about my blogs:

1. Blogs can be of various kinds and styles. My writing personally ranged over a wide field of interests because I enjoy many different aspects of culture and theology. I read widely and thus I wrote very widely. I am first a Bible-reader but I am a man of many books and interests. This impacted what I wrote and how I did it.

2. Blogs can be heavily documented academic articles that serve a great long-term purpose. I did very few of these types

Facebook & Twitter: My Life Course Corrections (2 of 2)

ArmstrongFamily 220Yesterday I wrote about my personal journey in using the social media. In particular I wrote about Facebook and Twitter. I am not an expert on these media resources by any stretch. I do know how they have impacted my personal life. As a result of reflecting upon these social media resources I shared in that previous blog post how I will make changes beginning this week.

I will continue to blog. I will post my own material on this (my) blog site. I will also publish material from guest bloggers who hold various viewpoints and who are in my network of friends and Christian leaders. These will not be mere links to public sites and news feeds but articles and opinions that I post on my blog site with my knowledge and oversight. Generally, I will post only once a day. My sense of frequency feels like I will post 3-5 times a week. Most posts will be 300-500 words, some longer. It depends on the content and time I have to write. I will link all

Living in Community, Living in Love

41XiJWC3cPL._AA160_Yesterday, I wrote about the desert fathers and mothers. One of the most prominent of them all was Antony of the desert. After reading Jesus’ words to the rich younger ruler Antony, sensing the spiritual deadness of his own soul and of the church of his time, retreated to the desert to seek God with his whole body and soul. For the next twenty years he wrestled with (in his own words) demons and the constant rigors of ascetic practice. His sole desire was to draw nearer to God. (He was not undertaking a “self-help protect” so that he might be saved by his good works!)

When Antony’s friends begged him to leave, and then dragged him, away from the desert twenty years later, his health was superb and the power of his ministry was unmistakable. Antony shows me what new life really costs–everything! He also scares me to death and he makes me tremble before the deep spiritual reality that he knew during and after the desert. But he also gives me hope. I’ve was in a

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